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	<title>epiphonema &#187; heidegger</title>
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		<title>Boon &#8211; In Praise of Copying</title>
		<link>http://justinlewis.me/me/2011/06/14/boon-praise-copying/</link>
		<comments>http://justinlewis.me/me/2011/06/14/boon-praise-copying/#comments</comments>
		<pubDate>Tue, 14 Jun 2011 19:13:32 +0000</pubDate>
		<dc:creator>justin</dc:creator>
				<category><![CDATA[Major Exam]]></category>
		<category><![CDATA[appropriation]]></category>
		<category><![CDATA[buddhism]]></category>
		<category><![CDATA[copia]]></category>
		<category><![CDATA[copy]]></category>
		<category><![CDATA[copyright]]></category>
		<category><![CDATA[deleuze]]></category>
		<category><![CDATA[depropriation]]></category>
		<category><![CDATA[derrida]]></category>
		<category><![CDATA[difference]]></category>
		<category><![CDATA[essence]]></category>
		<category><![CDATA[essencelessness]]></category>
		<category><![CDATA[hardt and negri]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[intellectual property]]></category>
		<category><![CDATA[mimesis]]></category>
		<category><![CDATA[multitude]]></category>
		<category><![CDATA[nonbeing]]></category>
		<category><![CDATA[nondialectical being]]></category>
		<category><![CDATA[plato]]></category>
		<category><![CDATA[simulacra]]></category>

		<guid isPermaLink="false">http://justinlewis.me/me/?p=1520</guid>
		<description><![CDATA[Boon, Marcus. In Praise of Copying. Cambridge, Mass.: Harvard University Press, 2010. Print. Introduction B. recalls Baudrillard&#8217;s meditations on Disney World as &#8220;model&#8221; or produced, intentionally designed space that recalls another space but can exist in almost any place. . . an inorganic simulation of the original space. B. notes that in this book he&#8217;s [...]]]></description>
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		<item>
		<title>Oakley &#8211; Commonplaces: Rhetorical Figures of Difference in Heidegger and Glissant</title>
		<link>http://justinlewis.me/me/2011/04/11/oakley-commonplaces-rhetorical-figures-difference-heidegger-glissant/</link>
		<comments>http://justinlewis.me/me/2011/04/11/oakley-commonplaces-rhetorical-figures-difference-heidegger-glissant/#comments</comments>
		<pubDate>Mon, 11 Apr 2011 15:38:29 +0000</pubDate>
		<dc:creator>justin</dc:creator>
				<category><![CDATA[CCR631]]></category>
		<category><![CDATA[being]]></category>
		<category><![CDATA[commonplaces]]></category>
		<category><![CDATA[comparative rhetorics]]></category>
		<category><![CDATA[derrida]]></category>
		<category><![CDATA[difference]]></category>
		<category><![CDATA[glissant]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[poetics]]></category>
		<category><![CDATA[poetics of relation]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[topoi]]></category>
		<category><![CDATA[transrhetorics]]></category>

		<guid isPermaLink="false">http://justinlewis.me/me/?p=1266</guid>
		<description><![CDATA[Citation: Oakley, Seanna Sumalee. &#8220;Commonplaces: Rhetorical Figures of Difference in Heidegger and Glissant.&#8221; Philosophy &#38; Rhetoric 41.1 (2008): 1-21. Print. Abstract: The article discusses the rhetorical figures concerning the difference between the writings of Martin Heidegger and Edouard Glissant on commonplaces. According to the author, Heidegger gives emphasis to the unique element which composed the [...]]]></description>
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		<title>Poulakos &#8211; Rhetoric, The Sophists, and the Possible</title>
		<link>http://justinlewis.me/me/2010/09/26/704/</link>
		<comments>http://justinlewis.me/me/2010/09/26/704/#comments</comments>
		<pubDate>Sun, 26 Sep 2010 14:44:01 +0000</pubDate>
		<dc:creator>justin</dc:creator>
				<category><![CDATA[CCR634 (AR)]]></category>
		<category><![CDATA[ancient rhetoric]]></category>
		<category><![CDATA[aristotelian rhetoric]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[nietzsche]]></category>
		<category><![CDATA[poulakos]]></category>
		<category><![CDATA[poulakos-schiappa debate]]></category>
		<category><![CDATA[rhetoric of actuality]]></category>
		<category><![CDATA[rhetoric of possibility]]></category>
		<category><![CDATA[sophistic rhetoric]]></category>

		<guid isPermaLink="false">http://justinlewis.me/me/?p=704</guid>
		<description><![CDATA[John Poulakos – “Rhetoric, The Sophists, and the Possible” Summary:  This essay argues that the rhetoric of the Sophists exhibits a distinct preference for the world of possibility. As such, it is different from Aristotle&#8217;s rhetoric, which privileges the world of actuality. After showing how this is so, the essay compares the sophistical and the [...]]]></description>
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		<item>
		<title>CCR760 &#8211; Spilka et.al.</title>
		<link>http://justinlewis.me/me/2010/01/27/ccr760-spilka-et-al/</link>
		<comments>http://justinlewis.me/me/2010/01/27/ccr760-spilka-et-al/#comments</comments>
		<pubDate>Wed, 27 Jan 2010 17:11:36 +0000</pubDate>
		<dc:creator>justin</dc:creator>
				<category><![CDATA[CCR760]]></category>
		<category><![CDATA[2009]]></category>
		<category><![CDATA[digital literacy]]></category>
		<category><![CDATA[economic systems]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[modes of production]]></category>
		<category><![CDATA[rhetoric of science]]></category>
		<category><![CDATA[rhetoric of technology]]></category>
		<category><![CDATA[spilka]]></category>
		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://justinlewis.me/me/?p=236</guid>
		<description><![CDATA[Digital Literacy for Technical Communication:  21st Century Theory and Practice – ed. Rachel Spilka Introduction – Rachel Spilka The author notes that the collection is valuable because work contexts and modes of production have changes so much over recent memory.  As technical communicators, Spilka notes that the need to adopt evolution is necessary to survive. [...]]]></description>
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		<item>
		<title>CCR601 &#8211; R&amp;P 42.3</title>
		<link>http://justinlewis.me/me/2009/11/09/ccr601-rp-42-3/</link>
		<comments>http://justinlewis.me/me/2009/11/09/ccr601-rp-42-3/#comments</comments>
		<pubDate>Mon, 09 Nov 2009 16:29:36 +0000</pubDate>
		<dc:creator>justin</dc:creator>
				<category><![CDATA[CCR601]]></category>
		<category><![CDATA[burke]]></category>
		<category><![CDATA[counterpublic]]></category>
		<category><![CDATA[dialectic]]></category>
		<category><![CDATA[dialectical-rhetorical transcendance]]></category>
		<category><![CDATA[fraser]]></category>
		<category><![CDATA[grassi]]></category>
		<category><![CDATA[habermas]]></category>
		<category><![CDATA[hegel]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[identification]]></category>
		<category><![CDATA[public]]></category>

		<guid isPermaLink="false">http://justinlewis.me/?p=169</guid>
		<description><![CDATA[Bayer, Thora I. &#8220;Hegelian Rhetoric.&#8221; Philosophy and Rhetoric 42.3 (2009): 203-19. Print Rhetoric is an antistrophe to dialectic (antistrophe is the “turning back” of the chorous on the audience in the traditional ancient Greek play). Kant considered dialectic the “logic of illusion” that occurs when reason takes its powers beyond experience to make claims concerning [...]]]></description>
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